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>>> Come Let's speak of our souls
Saturday, January 19, 2008 2:07 PM

I adore Poems by a Persian Poet named Jallaludin Rumi. Despite in not a literature person but his poems has deep meaning which u can relate u sometimes.

Come Let's speak of our soul~Rumi

Hidden from all eyes and earslet us tell each other of our soul.
Smile like a rose with no lipsand keep silent like a thought.
Let us speak silently the secret like
Spiritand avoid talkers who use words in vain.
Let us join our handslisten to every flutter of our heartlet us become one in silence.
Divine destiny knows our fate to the last detaillet our story be told in a silent way.

The Importance of Opposites
Rumi often refers to or quotes the proverbial expression, "Things become clear through their opposites." Everyday experience confirms this truth, for the existence of the myriad things of the world only becomes possible through differentiation and opposition. If two things were not different, and thereby "opposed" in some respect, they would be one and the same..... And so it is with all things, except God. He alone has no opposite, but transcends all oppostion."

God created suffering and heartache so that joyful-heartedness might appear through its opposite. Hence hidden things become manifest through opposites. But since God has no opposite, He remains hidden. For the sight falls first upon light, then upon color: Opposites are made manifest through opposites, like white and black. So you have come to know light through light's opposite: Opposites display opposites within the breast. God's light has no opposite within existence, that through its opposite it might be made manifest. Therefore our "eyes comprehend Him not, but He comprehends the eyes" (Koran VI 104): Learn this from Moses at Mount Sinai*. Know that form springs from meaning as the lion from the thicket, or as voice and speech from thought. Form was born from speech and then died. It took its wave back to the sea. Form comes out from Formlessness: Then it returns, for "unto Him we are returning" (Koran II 156).






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